{"id":588,"date":"2026-08-05T23:53:05","date_gmt":"2026-08-05T21:53:05","guid":{"rendered":"https:\/\/www.communion-unite.org\/?p=588"},"modified":"2026-08-05T23:53:06","modified_gmt":"2026-08-05T21:53:06","slug":"guerir-la-relation-2033","status":"publish","type":"post","link":"https:\/\/www.communion-unite.org\/en\/article\/guerir-la-relation-2033\/","title":{"rendered":"Gu\u00e9rir la relation entre juifs et chr\u00e9tiens dans la perspective de 2033"},"content":{"rendered":"

By Martin Hoegger<\/em><\/p>\n\n\n\n

Les \u00ab\u00a0escaliers de l’unit\u00e9\u00a0\u00bb. St. Pierre en Gallicane, J\u00e9rusalem <\/em><\/p>\n\n\n\n

L\u2019ann\u00e9e 2025 a marqu\u00e9 le 1700e anniversaire du concile de Nic\u00e9e, \u00e9v\u00e9nement fondateur pour l\u2019\u00c9glise, au cours duquel fut confess\u00e9e la foi en J\u00e9sus-Christ, vrai Dieu et vrai homme. Cet anniversaire a constitu\u00e9 une occasion privil\u00e9gi\u00e9e de rendre gr\u00e2ce pour l\u2019h\u00e9ritage doctrinal re\u00e7u, mais aussi de relire avec lucidit\u00e9 les cons\u00e9quences historiques de ce concile, notamment dans les relations entre juifs et chr\u00e9tiens.<\/em><\/strong><\/p>\n\n\n\n

C\u2019est dans cette perspective que j\u2019ai \u00e9t\u00e9 amen\u00e9 \u00e0 r\u00e9fl\u00e9chir \u00e0 nouveau sur Nic\u00e9e \u00e0 deux reprises cette ann\u00e9e-l\u00e0. Une premi\u00e8re fois lors du 16e<\/sup>\u00a0Congr\u00e8s international d\u2019eccl\u00e9siologie \u00e0 Thessalonique en septembre, puis une seconde lors de la rencontre \u00ab\u00a0Vers un concile de J\u00e9rusalem II\u00a0\u00bb de (TJCII) qui a eu lieu \u00e0 J\u00e9rusalem. Ces deux contextes, l\u2019un acad\u00e9mique, l\u2019autre eccl\u00e9sial et spirituel, m\u2019ont confirm\u00e9 l\u2019importance d\u2019inscrire la comm\u00e9moration de Nic\u00e9e dans un chemin plus large, orient\u00e9 vers 2033, ann\u00e9e du jubil\u00e9 des deux mille ans de la r\u00e9surrection du Christ.<\/p>\n\n\n\n

Nic\u00e9e et l\u2019\u00e9clipse de <\/strong>l\u2019ecclesia ex circumcisione<\/em><\/strong><\/p>\n\n\n\n

Le concile de Nic\u00e9e a jou\u00e9 un r\u00f4le d\u00e9cisif dans la clarification de la foi christologique. Cependant, il s\u2019inscrit aussi dans un processus historique de s\u00e9paration croissante entre l\u2019\u00c9glise et le juda\u00efsme. L\u2019une des cons\u00e9quences majeures de ce processus fut l\u2019\u00e9clipse progressive de l\u2019ecclesia ex circumcisione,<\/em> \u201cl\u2019\u00c9glise issue de la circoncision\u201d, du juda\u00efsme croyant en J\u00e9sus.<\/p>\n\n\n\n

L\u2019\u00c9glise primitive, les disciples, les ap\u00f4tres et surtout J\u00e9sus \u00e9taient tous  juifs. Puis, dans les ann\u00e9es qui ont suivi, l\u2019\u00c9glise apostolique a connu une communion vivante entre Juifs et non-Juifs ; cependant, cette composante juive de l\u2019\u00c9glise fut progressivement marginalis\u00e9e, puis rendue invisible. Les conciles dits \u00ab \u0153cum\u00e9niques \u00bb, depuis Nic\u00e9e jusqu\u2019au VIIe si\u00e8cle, se sont d\u00e9roul\u00e9s sans la participation de cette \u00c9glise issue de la circoncision, contribuant \u00e0 une compr\u00e9hension unilat\u00e9rale de l\u2019unit\u00e9 eccl\u00e9siale.<\/p>\n\n\n\n

Or, depuis une cinquantaine d\u2019ann\u00e9es, l\u2019ecclesia ex circumcisione<\/em>conna\u00eet une forme de r\u00e9surgence, notamment \u00e0 travers les communaut\u00e9s messianiques. Cette r\u00e9alit\u00e9 constitue un appel adress\u00e9 \u00e0 toutes les \u00c9glises. Elle interroge les cat\u00e9gories eccl\u00e9siologiques h\u00e9rit\u00e9es et oblige \u00e0 repenser la relation entre Isra\u00ebl et l\u2019\u00c9glise \u00e0 la lumi\u00e8re de l\u2019\u00c9criture et de la foi apostolique.<\/p>\n\n\n\n

Ma participation, durant pr\u00e8s de vingt ans, \u00e0 plusieurs \u00ab Mont\u00e9es de J\u00e9rusalem \u00bb, ainsi que mes rencontres avec des communaut\u00e9s messianiques en Isra\u00ebl et avec diverses \u00c9glises historiques, m\u2019ont permis de mesurer la profondeur de ce d\u00e9fi. Plus r\u00e9cemment, la rencontre de TJCII \u00e0 J\u00e9rusalem, avec des croyants juifs en J\u00e9sus venus de diff\u00e9rents pays, a confirm\u00e9 que cette question d\u00e9passe largement le cadre local et concerne l\u2019\u00c9glise universelle.<\/p>\n\n\n\n

L\u2019initiative TJCII pose une question centrale : comment transformer l\u2019\u00e9clipse historique de l\u2019ecclesia ex circumcisione<\/em> en un accueil r\u00e9ciproque et structurant pour l\u2019\u00c9glise ? Sa r\u00e9ponse s\u2019inscrit dans une logique biblique et eccl\u00e9siale : convoquer un concile o\u00f9 cette \u00c9glise serait pleinement partie prenante.<\/p>\n\n\n\n

Le parall\u00e8le avec le premier concile de J\u00e9rusalem est \u00e9clairant. En Actes 15, l\u2019\u00c9glise a discern\u00e9 les conditions d\u2019accueil des croyants issus des nations dans la nouvelle alliance en J\u00e9sus, le Messie d\u2019Isra\u00ebl. Aujourd\u2019hui, un second concile de J\u00e9rusalem aurait pour vocation de discerner les conditions d\u2019une communion pleinement restaur\u00e9e entre les juifs qui croient en ce m\u00eame Messie et l\u2019\u00c9glise issue des nations, sans assimilation ni effacement des identit\u00e9s.<\/p>\n\n\n\n

L\u2019horizon de 2033 : r\u00e9surrection et r\u00e9conciliation, un chemin d\u2019humilit\u00e9<\/strong><\/p>\n\n\n\n

C\u2019est dans cette perspective que le chemin vers 2033 prend toute sa signification. Le jubil\u00e9 des deux mille ans de la r\u00e9surrection ne peut \u00eatre qu\u2019une simple comm\u00e9moration. Il appelle l\u2019\u00c9glise \u00e0 revenir \u00e0 la source m\u00eame de sa foi et de sa mission. Or la r\u00e9surrection du Christ confirme \u00e0 la fois la fid\u00e9lit\u00e9 de Dieu aux promesses faites \u00e0 Isra\u00ebl et l\u2019ouverture du salut aux nations.<\/p>\n\n\n\n

A l\u2019issue de la rencontre oecum\u00e9nique v\u00e9cue \u00e0 Iznik, l\u2019antique Nic\u00e9e, en novembre 2025, le pape L\u00e9on XIV a invit\u00e9 toutes les \u00c9glises \u00e0 \u00ab parcourir ensemble le chemin spirituel qui m\u00e8ne au Jubil\u00e9 de la R\u00e9demption en 2033 \u00bb, \u00e0 la source de notre foi, \u00e0 J\u00e9rusalem (Cf. Vatican News). Ce chemin ne pourra pas se faire sans le juda\u00efsme et en particulier sans cette \u00c9glise issue de la circoncision! Prions et travaillons pour qu\u2019en 2033 une accolade fraternelle soit donn\u00e9e !<\/p>\n\n\n\n

Selon les paroles de Sym\u00e9on, J\u00e9sus est \u00ab lumi\u00e8re pour les nations et gloire d\u2019Isra\u00ebl \u00bb (Luc 2.32).  Le jubil\u00e9 de 2033 ne pourra donc \u00eatre authentiquement c\u00e9l\u00e9br\u00e9 sans un approfondissement de la r\u00e9conciliation entre juifs et chr\u00e9tiens, et sans un accueil renouvel\u00e9 de l\u2019ecclesia ex circumcisione<\/em> comme une dimension constitutive de l\u2019unique peuple de Dieu.<\/p>\n\n\n\n

La relecture critique du concile de Nic\u00e9e, loin d\u2019affaiblir la foi de l\u2019\u00c9glise, peut au contraire la purifier et la rendre plus conforme \u00e0 l\u2019intention originelle de Dieu. Accueillir l\u2019ecclesia ex circumcisione<\/em>ne rel\u00e8ve pas d\u2019une option secondaire, mais touche au c\u0153ur m\u00eame de l\u2019unit\u00e9 de l\u2019\u00c9glise.<\/p>\n\n\n\n

Prions et travaillons pour que le chemin vers 2033 soit marqu\u00e9 par l\u2019humilit\u00e9, la repentance, l\u2019\u00e9coute de l\u2019Esprit et une grande effusion de sa gr\u00e2ce. Alors l\u2019\u00c9glise pourra davantage correspondre \u00e0 ce que son Seigneur a voulu pour elle : une communion r\u00e9concili\u00e9e entre juifs et gentils, vivant selon l\u2019appel de l\u2019ap\u00f4tre Paul : \u00ab Accueillez-vous les uns les autres, comme le Christ vous a accueillis pour la gloire de Dieu \u00bb (Romains 15.7).<\/p>\n\n\n\n

Pour un article plus complet sur cette question, voir <\/em>https:\/\/www.hoegger.org\/article\/nicee-judaisme\/<\/em><\/strong><\/a><\/p>\n\n\n\n

Image : Les escaliers de Saint Pierre en Gallicante \u00e0 J\u00e9rusalem, lieu traditionnel o\u00f9 J\u00e9sus aurait prononc\u00e9 sa pri\u00e8re pour l\u2019unit\u00e9 (Jean 17)<\/em><\/p>","protected":false},"excerpt":{"rendered":"

Par Martin Hoegger Les \u00ab\u00a0escaliers de l’unit\u00e9\u00a0\u00bb. St. Pierre en Gallicane, J\u00e9rusalem L\u2019ann\u00e9e 2025 a marqu\u00e9 le 1700e anniversaire du concile de Nic\u00e9e, \u00e9v\u00e9nement fondateur pour l\u2019\u00c9glise, au cours duquel fut confess\u00e9e la foi en J\u00e9sus-Christ, vrai Dieu et vrai homme. Cet anniversaire a constitu\u00e9 une occasion privil\u00e9gi\u00e9e de rendre gr\u00e2ce pour l\u2019h\u00e9ritage doctrinal re\u00e7u, […]<\/p>\n","protected":false},"author":2,"featured_media":589,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-588","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nouvelles"],"yoast_head":"\nGu\u00e9rir la relation entre juifs et chr\u00e9tiens dans la perspective de 2033 - Chemins de communion vers J\u00e9rusalem<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.communion-unite.org\/en\/article\/guerir-la-relation-2033\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gu\u00e9rir la relation entre juifs et chr\u00e9tiens dans la perspective de 2033 - Chemins de communion vers J\u00e9rusalem\" \/>\n<meta property=\"og:description\" content=\"Par Martin Hoegger Les \u00ab\u00a0escaliers de l’unit\u00e9\u00a0\u00bb. 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